Studies consistently show that 90 percent of all people believe in a god of some sort or another. Spirituality, therefore, is not a demographic outlier but rather the statistically significant air we breathe. It is not a hobby for the scientifically illiterate but one of the basic elements in the periodic table of human experience. The real question before us then is not whether god exists, but rather, Who is this god in whom most people believe? We, therefore, need to begin our apologetic project by helping the majority identify their god rather than arguing with the minority about whether or not such a being exists.
Most people prefer to live with a hazy notion of spirituality because they don’t want a world where God is in control, yet they also don’t want to be forced to robotically dance to the tune of their selfish genes. A vague understanding of spirituality gives them a culturally acceptable opt-out clause from a dreary world ruled by chemicals while simultaneously allowing them to define the terms of divine engagement. We are united by the fact that we all have a spiritual hole in our lives, but it is the odd ways in which we fill it that divides us. All paths do not lead to the same God, but they do begin with the same spiritual void. It is here that our journey must begin.
In my new book, I make case that our spiritual nature is the result of our hardwired human longing to rethink the thoughts of a God who has already spoken his mind. The divine discourse that fills the universe inspires us to bend our ears to hear his creational words, open our eyes to his written Word, and have our hearts transformed by his incarnate Word. Christianity, as it turns out, is more than a worldview, it is also a Wordview.
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